Cuba and Congo, Two Countries In Roots of The Rumba Music History. - Reommark Group Digital I The home of Talents Cuba and Congo, Two Countries In Roots of The Rumba Music History. - Reommark Group Digital I The home of Talents

Header Ads

Cuba and Congo, Two Countries In Roots of The Rumba Music History.

Today, let’s take a deep dive into the history of rumba music, as it’s a fascinating story that connects Africa, the Caribbean, and Latin America, ultimately influencing music worldwide.


1. African Roots

The origins of rumba can be traced back to the musical traditions of Central and West Africa — particularly from the Kongo and Luba peoples in the Congo Basin. During the transatlantic slave trade (16th–19th centuries), enslaved Africans brought their rhythms, drumming styles, call-and-response singing, and dance traditions to the Caribbean, especially Cuba. African percussion instruments like the conga drum and bongos are direct descendants of these traditions.


2. Rumba in Cuba

In 19th-century Cuba, rumba developed as a form of community expression among Afro-Cuban workers and freed slaves. It was not ballroom music originally — it was street music, with:

    • Percussion (conga, claves, cajón)
    • Vocals (improvised verses)
    • Dance (expressive, competitive, and often flirtatious)

Three main Cuban rumba styles emerged:

4.                  Yambú – the slowest, danced by couples with graceful movements.

5.                  Guaguancó – faster, involving a “vacunao” (a playful hip or hand gesture).

6.                  Columbia – the fastest, usually danced solo, especially by men, with acrobatic moves.

Rumba in this early sense was Afro-Cuban folk culture, not the ballroom rumba later popularized.


3. The Ballroom Rumba

In the early 20th century, Cuban music began to blend African rhythms with Spanish melodies (guitars, tres, and romantic lyrics). American and European musicians encountered this Cuban music and adapted it into a slower, more romantic dance style called "ballroom rumba." This “rumba” was actually closer to the son cubano style (with influences from danzón and bolero) rather than the street rumba of Havana and Matanzas. By the 1930s–50s, bands like Arsenio Rodríguez, Don Azpiazú, and later Benny Moré helped popularize Cuban music internationally.


4. Rumba Crosses the Atlantic to Africa

  • In the 1940s–50s, Cuban rumba (especially son cubano and bolero) reached West and Central Africa through radio, vinyl records, and sailors.
  • African musicians in Congo-Kinshasa (now DR Congo) and Congo-Brazzaville began performing these Cuban songs — often learning Spanish lyrics phonetically.
  • They soon Africanized the style, creating what became known as Congolese rumba — using electric guitars, local languages, and African rhythms.
  • Pioneers included Joseph “Grand Kallé” Kabasele, Franco Luambo Makiadi, and later Tabu Ley Rochereau.

5. Modern Rumba and Variations

  • In Cuba, rumba remains a symbol of Afro-Cuban identity and is recognized by UNESCO as Intangible Cultural Heritage (2016).
  • In Africa, Congolese rumba evolved into soukus in the 1970s–80s, spreading across the continent.
  • Variations also appear in:
    • Colombia and Panama (Afro-Caribbean rumba styles)
    • Spain (rumba flamenca, via Catalonia and the Gypsy tradition)
    • Global pop music, where rumba rhythms influence Latin pop, salsa, and even reggaeton.

Key Points to Remember

  • Rumba has two main identities:
    1. Afro-Cuban folk rumba — percussion-heavy, street-born, deeply African.
    2. Ballroom/Latin rumba — smoother, romantic, internationally adapted.
  • African and Cuban rumba are musical cousins, connected by history, but shaped by local cultures.
  • Its story is one of cultural survival, adaptation, and exchange across continents.

 


No comments

Powered by Blogger.